I'm going to start doing a Sunday Recap blog every Monday or Tuesday as a way to remind myself and my readers of what the message was about on Sunday morning.
The scripture this past Sunday was Hebrews 10:19-25 and I focused in on verse 25:
"Let us not give up meeting together, as some are in the habit of doing..."
I talked about Presence as part of our series on the membership vows you make when you become a member of a Methodist Church. The vows are that you would support the church with your Prayers, Presence, Gifts, Service and Witness. Throughout the series I have stressed and will continue to stress that while this language is specific to the Methodist Church, the ideas are more about being a disciple of Jesus than any specific church or denomination.
The main idea was this: "Being present is about more than just showing up, it's about what you bring with you." It's about what you bring with you to a worship service. It's about what you bring to your marriage. It's about what you bring to your children or grandchildren. It's about what you bring to your workplace. It's about what you bring to your classroom. It's about what kind of presence you are wherever you are.
May you be the kind of person whose presence brings the light of Christ wherever you are and whatever you are doing. Not in an annoying way. But in a loving, bold, passionate, truthful and humble way.
Monday, April 23, 2012
Monday, April 16, 2012
Prayer
The sermon this past Sunday was on prayer (if you want to hear it you can go to the bottom of this blog and stream it or download it).
At the end of the service I shared the song "Prayer" by Celine Dion and Andre Bocelli.
It's a beautiful song that has personal meaning. My parents played the song at my wedding rehearsal dinner as a way to remind us of the importance of prayer in a marriage.
That afternoon I received a very cool e-mail:
I wish I would have known this before sharing the song, it would have made for an incredible set up. It is definitely a story I will use in a sermon at some point.
At the end of the service I shared the song "Prayer" by Celine Dion and Andre Bocelli.
It's a beautiful song that has personal meaning. My parents played the song at my wedding rehearsal dinner as a way to remind us of the importance of prayer in a marriage.
That afternoon I received a very cool e-mail:
Vicar... (I love that he calls me Vicar!)
Andrea Bocelli likes to tell the story of a brave young woman who refused to go through with it when her doctors told her that she should undergo an abortion because her baby would be seriously handicapped. Then he likes to tell us that the woman was his mother.
I wish I would have known this before sharing the song, it would have made for an incredible set up. It is definitely a story I will use in a sermon at some point.
Thursday, April 12, 2012
When Seminary Doesn't End
The staff recently sent me a card saying they prayed for me...how cool is that? I didn't graduate last year...I graduated almost 8 years ago.
To know you are prayed for is a wonderful feeling. It strengthens faith by reminding you that you're not alone.
Did I mention that I love my Seminary? Thanks Gordon Conwell!
Monday, March 19, 2012
To Whom was the Ransom Paid
This past Sunday I preached on redemption. Redemption is a word all about freedom. It's closely tied to the word ransom. So as I studied scripture and read about redemption, I also studied and read about ransom.
A question kept nagging at me: if Christ gave himself as a "ransom" for many (which he says so himself in Matthew 20:28) then who was the recipient of the payment? The Bible doesn't come right out and say who is paid the ransom. Here are four options for who received payment:
1. Satan - to say this would mean that God owed Satan. God never has and never will owe Satan (or anyone else) anything. I do like the idea of Satan being tricked and walking away empty handed if indeed there was some sort of transaction between God and Satan, however, I do not subscribe to the Ransom Theory of the Atonement.
2. God - This makes the most sense if we are going to take a ransom being paid literally. Still, it doesn't make sense to me that God would owe God. The wrath of God upon sin and evil can still be satisfied without God being paid a ransom...in fact, it was God in Christ who did just that. The problem is that a ransom assumes that someone was captured, again, it doesn't make sense that God would capture himself, then pay himself to set humanity free.
3. Humanity - While humanity definitely benefits from Jesus' loving sacrifice on the cross God doesn't owe us anything.
4. None of the Above - The ransom was not literally paid to anyone. It is a metaphor used to describe the significance and dramatic effect of Jesus' death. I do not think this substracts or deters in any way from the need, power and absolute miracle of Jesus' death.
The fourth option is what I subscribe too, even though I don't think option 2 is out of the question if understood correctly.
The quintessential story for the writers of the New Testament was the Exodus. In the Exodus the Egyptians are the enemy and they walk away empty handed. They aren't paid anything for the freedom of the Israelites. This I believe is the single most informative understanding of what redemption and ransom is all about. The story of the Exodus is the story of being set free from slavery.
Christ has set us free from the bondage of sin, evil and death. The New Testament writers were more concerned with the truth of what Christ has done for us than answering a question like "who was the ransom paid too." Therefore, I think they used the word "ransom" to mean saved, redeemed and set free more than to signify someone being paid something.
I would love to hear what others think.
A question kept nagging at me: if Christ gave himself as a "ransom" for many (which he says so himself in Matthew 20:28) then who was the recipient of the payment? The Bible doesn't come right out and say who is paid the ransom. Here are four options for who received payment:
1. Satan - to say this would mean that God owed Satan. God never has and never will owe Satan (or anyone else) anything. I do like the idea of Satan being tricked and walking away empty handed if indeed there was some sort of transaction between God and Satan, however, I do not subscribe to the Ransom Theory of the Atonement.
2. God - This makes the most sense if we are going to take a ransom being paid literally. Still, it doesn't make sense to me that God would owe God. The wrath of God upon sin and evil can still be satisfied without God being paid a ransom...in fact, it was God in Christ who did just that. The problem is that a ransom assumes that someone was captured, again, it doesn't make sense that God would capture himself, then pay himself to set humanity free.
3. Humanity - While humanity definitely benefits from Jesus' loving sacrifice on the cross God doesn't owe us anything.
4. None of the Above - The ransom was not literally paid to anyone. It is a metaphor used to describe the significance and dramatic effect of Jesus' death. I do not think this substracts or deters in any way from the need, power and absolute miracle of Jesus' death.
The fourth option is what I subscribe too, even though I don't think option 2 is out of the question if understood correctly.
The quintessential story for the writers of the New Testament was the Exodus. In the Exodus the Egyptians are the enemy and they walk away empty handed. They aren't paid anything for the freedom of the Israelites. This I believe is the single most informative understanding of what redemption and ransom is all about. The story of the Exodus is the story of being set free from slavery.
Christ has set us free from the bondage of sin, evil and death. The New Testament writers were more concerned with the truth of what Christ has done for us than answering a question like "who was the ransom paid too." Therefore, I think they used the word "ransom" to mean saved, redeemed and set free more than to signify someone being paid something.
I would love to hear what others think.
Tuesday, March 13, 2012
Restoring Shalom
Seeing this, reminded me of this.
God is in the business of restoring shalom (the Hebrew word for peace/wholeness)...of restoring wholeness, goodness, fullness and peace back to humanity and back to creation.
The story of the Bible is a story of: goodnews - badnews - goodnews again.
Another way to word it is that it's the story of: Shalom - Lost Shalom - Restored(ing) Shalom.
Paul wrote that in Christ God is reconciling all of creation back to him (Colossians 1:20). Paul also wrote that we are given the ministry of reconciliation (2 Cor. 5:18).
What that tells me is that we are to partner with God in being all about reconciliation...of being all about restoring shalom.
Brandy's blog (1st link above) sparked the question for me: what is my personal shalom restoration project?
Yes I'm a pastor and I believe our church is doing some things to help restore shalom, but I'm asking the question on a personal level, not on a professional level.
It's a question we should all be asking.
God is in the business of restoring shalom (the Hebrew word for peace/wholeness)...of restoring wholeness, goodness, fullness and peace back to humanity and back to creation.
The story of the Bible is a story of: goodnews - badnews - goodnews again.
Another way to word it is that it's the story of: Shalom - Lost Shalom - Restored(ing) Shalom.
Paul wrote that in Christ God is reconciling all of creation back to him (Colossians 1:20). Paul also wrote that we are given the ministry of reconciliation (2 Cor. 5:18).
What that tells me is that we are to partner with God in being all about reconciliation...of being all about restoring shalom.
Brandy's blog (1st link above) sparked the question for me: what is my personal shalom restoration project?
Yes I'm a pastor and I believe our church is doing some things to help restore shalom, but I'm asking the question on a personal level, not on a professional level.
It's a question we should all be asking.
Monday, March 5, 2012
When Inspiration Doesn't Just Happen
Sometimes I look up a passage of scripture to preach on and God just brings the inspiration right away. He lays ideas for stories and illustrations in my lap. He reveals ways to bring the message home. The inspiration just happens without a lot of effort on my part.
Other times, I look up a passage from scripture I've chosen to preach on and there's nothing. I read it. I write it. I read it again. And it just stares at me and I wonder what the heck I'm going to do with it for the sermon.
It's in these moments that the inspiration doesn't just "happen." And it's in these moments I tend to get distracted. I'll check Facebook or e-mail or make phone calls or practice guitar or read something else or Blog (yes, I'm doing that very thing now because I'm not sure what to do with a text of scripture).
I know what I "should" do. I "should" dig into the text even more. I "should" take some time to pray. I "should" break out some commentaries and see if inspiration will come through something I read. I "should" put in some effort, instead of just expecting inspiration to happen without hard work.
What I often discover, is that if I put in the hard work of really diggging into the text and seeking God and working with ideas, inspiration does eventually come. It's an awesome feeling when it does come and it is so much more rewarding when it happens through hard work instead of just apart from it.
Other times, I look up a passage from scripture I've chosen to preach on and there's nothing. I read it. I write it. I read it again. And it just stares at me and I wonder what the heck I'm going to do with it for the sermon.
It's in these moments that the inspiration doesn't just "happen." And it's in these moments I tend to get distracted. I'll check Facebook or e-mail or make phone calls or practice guitar or read something else or Blog (yes, I'm doing that very thing now because I'm not sure what to do with a text of scripture).
I know what I "should" do. I "should" dig into the text even more. I "should" take some time to pray. I "should" break out some commentaries and see if inspiration will come through something I read. I "should" put in some effort, instead of just expecting inspiration to happen without hard work.
What I often discover, is that if I put in the hard work of really diggging into the text and seeking God and working with ideas, inspiration does eventually come. It's an awesome feeling when it does come and it is so much more rewarding when it happens through hard work instead of just apart from it.
Thursday, March 1, 2012
Christian Perfection
Christian perfection is a doctrine unique to the United Methodist Church (it's not the only denomination that subscribes to a form of the doctrine but it is the biggest one).
A friend and former Gordon-Conwell classmate of mine, James-Michael Smith, has written his first mini-book about it. His book Cleansed and Abiding is available for the Kindle or to read on any computer with an app. It's only $3.99 to buy or free to borrow if you are an Amazon Prime Member!
To read about it on his blog, go here:
To download it from Amazon, go here:
If you don't have a Kindle and you still want to check it out, you can download a Kindle App reader here.
I hope my readers will support his work. He is a self proclaimed Bible nerd and lives up to his name with solid Biblical intepretation and insight.
A friend and former Gordon-Conwell classmate of mine, James-Michael Smith, has written his first mini-book about it. His book Cleansed and Abiding is available for the Kindle or to read on any computer with an app. It's only $3.99 to buy or free to borrow if you are an Amazon Prime Member!
To read about it on his blog, go here:
To download it from Amazon, go here:
If you don't have a Kindle and you still want to check it out, you can download a Kindle App reader here.
I hope my readers will support his work. He is a self proclaimed Bible nerd and lives up to his name with solid Biblical intepretation and insight.
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